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Mannarasala Temple, Alleppeym Kerala, IN

Deities: Nagaraja
Location: Alleppey, Kerala
Importance: 30,000 images of snake-Gods.
Best time to visit: August to March
STD Code: 0477

Mannarasala Shree Nagaraja Temple is a very ancient and internationally-known centre of pilgrimage for the devotees of serpent gods. One of the rarest temples in the world where serpent deities are worshipped, particularly by woman priests. A fine example of eco-friendly existence. The Mannarasala temple is located about three kilometres to the south-east of the bus station in N.H.47 at Haripad, in Alleppey district of Kerala. Haripad, a culturally renowned ancient town with prominent role in the history of Central.

The sacred temple of Mannarasala is located amidst the shade of ancient trees entangled by many kinds of creepers, foliage and thick growth of cane and groves, exclusively dedicated as the habitat of divine serpents. The presiding deity at Mannarasala is Nagaraja. He is Anantha (Vishnu) and Sarparaja is Vasuki (Shiva). It is believed that Nagaraja, as the installed deity, is endowed with the form of Vishnu and the spirit of Siva. (From the phenomena observed at the time of the installation the power of Vasuki was manifested and that of Anantha interiorized. Taking into account the power of Vasuki which was manifest; the Saivite form of worship was followed. (This may be reason for the magnificent procession taken out here on Mahasivaratri day). Anantha represents the ‘Vaishnava Sankalpa’ and Siva represents the ‘Shaivaite Sankalpa’.

The couple should come to the temple and pray to the God for his blessings. Receipts for the offering have to be taken from the administration office. Offering includes a bronze Uruli that can be used to cook at least a score of rice, a Nilavilakku (bronze lamp), garland etc. In the presence of the temple authorities, the couples should offer the Uruli with its mouth upwards in front of the Nagaraja shrine after three rounds to the mannarasala temple with due prayers. An offering have to be given to Sarpayakshi as well. After Pooja, Valiamma will take the Uruli to Nilavara and it will be kept there with its mouth downward, which will be opened only after the couples get a child. Expenses for this offering are charted in a way to offer at least two Kadali fruits every day to Nagaraja, for about one year.

Legend:
Though the legends related to the origin of a place cannot be deemed as its history, the story on the evolution of Mannarasala temple as the supreme place of worship of the serpent Gods is associated with Parasurama, the creator of Kerala.

The history of Mannarasala has been mentioned in the ‘Mandara Salodayam’ Sanskrit poem written by Mannarasala M.G.Narayanan Nampoodiri of the sacred family, who wrote it on the basis of reliable accounts and legends traditionally handed down and in the light of old books available with the Mannarasala temple. Since the poem was incomplete, the history narrated here is from the book ‘The Serpent Temple Mannarasala’, published by Mr.N.Jayadevan of Manasa Publications (Translated to English by the renowned scholar Dr.Ayyappa Panikker). This book is also based on the advice and instructions received from the former Great Mother, and in accordance with the other members of the family as well as the old records examined for the purpose.

Legends say that when Kerala became habitable, a large number of Brahmins came as followers of Parasurama. He proposed his chief disciple to be in charge of worship to the serpent god and instructed him to follow various Pooja patterns to maintain the sanctity of the place. Thousands of people come here to carry out this sacred and rare offering to Nagaraja.

Festival:
The most celebrated festival at Mannarasala is the Ayilyam of Thulam. In the beginning, the Ayilyam of Thulam had no speciality or importance. It was a regular custom for the Maharaja of Travancore to visit this temple on Ayilyam day in Kanni. On one occasion, the Maharaja could not reach the temple as usual and had to postpone the visit to the Ayilyam day in Thulam. The royal palace met all the expenses for the celebrations of that Ayilyam. Several landed properties were given away to the temple free of land tax in order to make the festival more attractive, as an expression of repentance. Thus the Ayilyam of Thulam came to secure a royal splendor and official glamour without difficulty. The Ayilyam days of Kanni and Kumbham are still celebrated with befitting grandeur.

How to reach:
by Air: The nearest airport is Cochin, 64 km to the north; Trivandrum International Airport is 159 km to the south.
by Rail: Alleppey has recently been linked to Cochin by rail. Some trains link alleppey to cities like Chennai and Bokaro. The Alleppey Railway Station is 5 km from the central bus stand and the boat jetty.
by Road: Alleppey is on the NH 47 highway and is connected to all important towns in south India by public state transport buses. The most celebrated festival at Mannarasala is the Ayilyam of Thulam. In the beginning, the Ayilyam of Thulam had no speciality or importance. It was a regular custom for the Maharaja of Travancore to visit this temple on Ayilyam day in Kanni. On one occasion, the Maharaja could not reach the temple as usual and had to postpone the visit to the Ayilyam day in Thulam. The royal palace met all the expenses for the celebrations of that Ayilyam. Several landed properties were given away to the temple free of land tax in order to make the festival more attractive, as an expression of repentance. Thus the Ayilyam of Thulam came to secure a royal splendor and official glamour without difficulty. The Ayilyam days of Kanni and Kumbham are still celebrated with befitting grandeur.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.
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Madhukeshwara Temple, Banavasi, Karnataka, India

Deities: Lord Shiva
Location: Banavasi, Karnataka
Significance: Presiding deity is a honey colour lingam
Best time to visit: October to March
STD Code: 08384

Banvasi was the capital of the Kadambas, the first kingdom of ancient Karnataka. This is where the eminent poet Pampa wrote his poems.

The Madhukeshwara Temple, famed for its architecture, derives its name from the honey-coloured lingam in the inner sanctum of the temple. An imposing Nandi faces the lingam. Of special interest is the intricately carved stone cot, which was actually used by the kings Built around 1500 years ago.

Madhukeshwara temple is the major attraction of Banawasi. It is around this the village has grown. The temple provides the earliest evidence of the architectural splendor of the ancient times of the Kadamba dynasty. It is dedicated to the Lord Shiva was modified with additional structures by later dynasties. This unique feature of the temple illustrates how the architectural styles evolved from the 9th Century to present times.

The innermost sanctum sanctorum is built in a very plain style with minimal carving on the door and the lintel. The Sankalpa mantapa in front reveals the influence of the Chalukyan style. There is a seven foot huge Nandi idol made of a single stone. The Nritya mantapa or the dancing hall was added during the Hoysala period and has exquisite carving on the pillars and the ceiling. This is the spot where the legendary Shantala challenged the famed musician Allama Prabhu. She went on to become the wife of king Vishnuvardhana and inspired the renowned dancing sculptures of Belur and Halebid.

Legend has it that he was originally Mayura Sharma, a Brahmin studying in Kanchipuram. Humiliated by the Pallava princes, he vowed revenge. He took up the study of warfare or Kshathriya Vidya and became a warrior king who established the Kadamba dynasty in 345.A.D.

Festival:
The annual cultural festival “Kadambotsava” is held in the month of December. Now, centuries later, Banavasi is returning to its former glory as a cultural capital. Every December, folk dancers, classical musicians, drama troupes, Yakshagana artistes assemble for ‘Kadambothsav’, a huge cultural festival bringing together artistes and performers from all over south India. This big event, organized by the state government, is attended by dignitaries and eminent literary personalities.

How to reach:
by Air: Hubli Airway situated 102 kms from sirsi.
by Rail: Nearest rail head is Shimoga is 112 km away.
by Road: Sirsi is 18 km away

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.
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Hayagriva Mahadeva Temple, Hajo, Assam, India

Deities: Lord Shiva, Vishnu
Location: Hajo, Assam
Built in: 1583
Built by: King Raghu Deva
Best time to visit: October to April
STD Code: 0361

Hayagriva Mahadeva temple of Hajo is about 30 miles to the west of Guwahati. It is situated on the Monikut hill near Hajo of Kamrup district.It is known that the temple was constructed by the King Raghu deva Narayan in 1583. According to some other historians. King of Pala dynasty constructed it in 6th century. It is a stone temple and it enshrines an image of Hayagriva Mahadeva.The rows of elephants are seen on the body of the temple and they are fine specimens of Assamese art.

This temple is important for both the Hindu and the Buddhist community. Within the temple is an image of Vishnu which quiet closely resembles the one at Jagannath Temple in Puri in Orissa. For the Buddhist of the region, the temple is important because they believe that it was here that the Buddha attained Nirvana. The temple suffered destruction at the hands of Kalapahar who was also responsible for destroying a number of other temples in India.

Quiet nearby is a small temple which was constructed by Ahom king Pramatta Singh The Hayagriva Mahadeva temple can be reached by ascending long stone stairway at the foot of which there is a pond. In this pond resides a huge turtle.

Festival:
Doul, Bihu and Janmashtami festivals are celebrated every year in the temple. Moreover this temple preaches both Hinduism and Buddhism, which attract Buddhist Monks from far flung places.

How to reach:
by Air: The airport at Guwahati is the closest one from Hajo.
by Rail: Guwahati also happens to be nearest railhead to reach Hajo. Trains from here link to New Delhi and Kolkata directly and provide connectivity to destinations.
by Road: Buses also connect Guwahati to various destinations one can be easily reached by road from here. Also, Hajo, itself is connected by road to various parts of Assam.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.
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Brihadeswara Temple, Thanjavur, Tamil Nadu, India

Deities: Lord Shiva
Location: Thanjavur, Tamilnadu
Built by: Chola King Rajaraja-1Significance: One of the biggest Dravidian Temples in the world
Also Known as: Rajarajesvaram Temple
Best time to visit: Throughout the year

The Brihadeswara temple is one of the most ancient and the most celebrated Hindu temple in the world. The temple, considered among the grandest temples of the Hindu religion is unique to itself. The Brihadeswara temple at Tanjavur in Tamil Nadu is the first temple in the world to be built with granite. The temple is part of the UNESCO World Heritage Site “Great Living Chola Temples”. This temple is one of India’s most prized architectural sites. It depicts the amazing and outstanding efforts of the ancient Indians.

Popular as the Temples of Temple, the Rajarajesvaram temple displays some of the best expressions of artistic excellence of the Chola period. The building that carries the main sanctum is known as the ‘Periya Kovil’. This stands amidst fortified walls that were probably added in the 16th century.

After entering the temple complex through the inner gopura (Rajarajan-tiruvasal) there is a flight of steps leading to a pillared mandapa. The mandapa is a later addition and hence the temple originally did not have this provision. The two massive dvarapalas at the entrance once greeted the visitor. The garbha griha is square on plan and consists of an interior and exterior wall and a passageway in between them forming a circumambulatory. The corbelled arch ceiling of the superstructure could be viewed from the upper ambulatory of the main sanctum.

The sanctum houses a huge linga. An inscription in the temple records it as Adavallan – one who dances well and Dakshinameru Vitankar, the name of the deity associated with Chidambaram. The deity at Chidambaram was greatly revered and worshipped by the Cholas and hence they named the deity at Brihadisvara with the same name. The deity is also known as Rajarajesvaram-udaiyar after the Chola Emperor and builder of this temple, Rajaraja.

Architecture:
The great Vimana is of the Dravidian style of architecture. It rises to a height of abut 216 feet, a tower of fourteen stories, finely decorated with pilasters, niches and images of gods of the Hindu. The sikhara or cupolic dome is octagonal in shape and crowns the Vimana. The gilded Kalasa or finial, over it is 12.5 feet high.

The inner sanctum and the gopuram were constructed over a period of 12 years. It was constructed from a single piece of granite weighing around 80 tonnes. The dome was hauled into place along a 4-km earthwork ramp in a manner similar to the Egyptian pyramids.

The lofty sanctum tower known as the Srivimana is enclosed by a rectangular prakara or corridor consisting of two squares. The main tower occupies the center part of the rear square, with the center vimana or tower having 16 tiers, which rises to a height of 200 ft. The tower is considered to be symbolic of the mountain Meru. Several stucco features also decorate the vimana.

The inner wall of the sanctum has sculpted 108 dance poses called karmas performed by Lord Shiva himself. The Shiva lingam is called Peruvudaiya, Rasjarajeshwaramudvya. It is a huge lingam, which is set in a two-storeyed sanctum. Rajaraja Chola crowned it with 12.5 ft tall finial of 9.25 kilograms of choppers plated with 800 grams of gold.

A huge statue of Nandi measuring 6 m length and 3.7 m in height faces the inner sanctum. The statue of Nandi was created from a single rock piece and weighs 25 tonnes. It is in fact one of the largest statues of Nandi bulls in India. The temple also has a spacious ground, number of pillared halls, shrines and 250 lingams.

Festival:
The day of the Ruling star, satabhishag is treated as a festival day every month as it symbolizes the ruling star at the time of birth of Rajaraja. The annual festival is held for 9 days in the month of Visaka or May according to the English calender. The deity is bathed with the water soaked with the fragrant Champaka flower.

Other nearby Attractions:
Shore TemplePancha Pandava RathasKrishna MandapaVaraha CaveKrishna’s Butterball

How to reach:
by Air: The nearest airport is situated at Trichy which is 65-km from Thanjavur.
by Rail: The railway station at Thanjavur is well connected with Trichy, Chennai, Madurai and Nagore.
by Road: Thanjavur is well connected by road with all the major towns and cities in Tamil Nadu and also with Kochi, Ernakulam, and Thiruvananthapuram in Kerala and Bangalore in Karnataka.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.
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